Magisterium: “the living teaching office of the Church”

As I said in my earlier post, Implementing Vatican II, those who quote the “spirit of Vatican II” has no grounds for dissent whatsoever; quite paradoxically, this is because the true spirit of Vatican II repudiates them – let me quote from a Vatican II document, Dogmatic Constitution On Divine Revelation Dei Verbum, article 10:

Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers (see Acts 2, 42, Greek text), so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and faithful a single common effort. (7)

But the task of authentically interpreting the word of God, whether written or handed on, (8) has been entrusted exclusively to the living teaching office of the Church, (9) whose authority is exercised in the name of Jesus Christ. This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed.

It is clear, therefore, that sacred tradition, Sacred Scripture and the teaching authority of the Church, in accord with God’s most wise design, are so linked and joined together that one cannot stand without the others, and that all together and each in its own way under the action of the one Holy Spirit contribute effectively to the salvation of souls.

7. cf. Pius XII, apostolic constitution, “Munificentissimus Deus,” Nov. 1, 1950: A.A.S. 42 (1950) p. 756; Collected Writings of St. Cyprian, Letter 66, 8: Hartel, III, B, p. 733: “The Church [is] people united with the priest and the pastor together with his flock.”
8. cf. First Vatican Council, Dogmatic Constitution on the Catholic Faith, Chap. 3 “On Faith:” Denzinger 1792 (3011).
9. cf. Pius XII, encyclical “Humani Generis,” Aug. 12, 1950: A.A.S. 42 (1950) pp. 568-69: Denzinger 2314 (3886).

This is an important point because by rolling their own version of Catholicism, they appoint themselves to be Popes, and indeed above God. They forget that Christianity is a divine revelation, and the Church its faithful messenger. Its message is a message of love, which is truly good for us and not just superficially pleasurable. Our humble obedience is what will truely set us free; it reveals to us just how to be human, and the way we were meant to live.

Laudate Dominum, omnes gentes; laudate eum, omnes populi; quoniam confirmata est super nos misericordia eius et veritas Domini manet in aeternum.
(O praise the Lord, all ye nations: praise Him, all ye peoples; for His mercy is confirmed upon us: and the truth of the Lord remaineth forever.)


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